Christ-Centered Living

Romans 8:29
“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.”

In the gospels we gaze at Jesus through different lenses to get to know Him better. Each different writer provides us with a unique picture of Jesus’s doctrine, His actions, and His heart. When lined up with the others, the image of Jesus develops and solidifies as the Messiah, our Immanuel, the fulfillment of both the law and the prophets. He is the express image of God in whom all the fulness of His glory dwells bodily. He is the radiance of God’s glory and the exact representation of His being. In Christ, the image of God comes into focus. Amazingly, this means that in Christ we find the image of God we were created in, the image we have lost, and the image God is restoring in us. 

Perfect in holiness, Jesus’s doctrine, actions, and affections were perfectly aligned by His love for His father.  He exhibited right doctrine – orthodoxy. He exhibited right practice – orthopraxy. He was fueled by the right affections – orthopathy. His orthodoxy, orthopraxy, and orthopathy were one without discrepancy. He defines integrity. As we fix our eyes on Jesus, the author and perfector of our faith, we must seek the same integrity.

We are unbalanced. We value the “ortho” we are the best at. This unbalance can be seen in each individual member and throughout the Church at large. Brothers and sisters, to be conformed into the image of Christ, we must not exalt or put down the pursuit of right doctrine, right practice, or right affections. He is coming for a pure bride. We must humbly recognize strengths and weaknesses. Keeping Christ at the center, He will pull our doctrine, practice, and affections together until the image He has reclaimed and redeemed is renewed and perfectly restored. To God be the Glory.

For the love of Christ,

—Roger Garrison

 

Mama's Heavy Load

She walked awkwardly toward me, listing to one side like a sinking canoe. In her hand she clutched her black leather purse. “It’s so heavy,” she muttered to me. I rushed to relieve her of her load and groaned myself. It felt like she was toting a bowling ball. A man-size one. What on earth?

Mama had Alzheimer’s disease. Her brain was filled with tangles and globs so that she no longer had the ability to think or act or respond in a normal or routine way. One of her new behaviors was to obsessively gather (steal!) items wherever she was and stuff them in her purse. When we were in a store, someone’s home, church, or a hotel, I couldn’t let my unintentional thief out of my sight. Oh my! Lots of explanations and apologies. Thankfully, no arrests!

At home, restless, Mama would randomly pack deodorant, hairspray, books, a jewelry box, old food containers, empty toilet paper rolls, a slipper, and a stuffed animal or two into that stretched out bag. She dragged it around, possessively guarding it, refusing to set it down, and wearing herself out from its weight. And she wouldn’t let me help.

What an unnecessary burden! What a load to carry! Poor Mama!

She needed to lay it down.

I think my sweet Mama isn’t the only one who shoulders pointless loads.

Many of us are burdened by figuring life our on our own. We are saddled with other’s opinions and expectations. We are weighed down with greed, a lust for power and control, someone else’s standard for popularity, the need to be beautiful, wise, or successful. We are bowing under the weight of needing a perfect home, job, car, vacation, wedding, education, resume, children, marriage, friends. We are trudging along bearing sin, fear, guilt and shame.

Stop it! Run to the cross!  Lay it down! It really is that simple.

As God’s children, we simply do not have to carry these burdens anymore. As His children, we have been bought with the price of His very own blood. He has clothed our filthiness with His lovely righteousness and declared we are His. We no longer must figure life out on our own, to live for ourselves or others. We are under new management, wise, capable, powerful, gracious and limitless. Our gracious Owner is committed to supplying everything we need and to protecting us and to strengthening us and to giving us real purpose.  

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light” (Matthew 11:28-30)

And I am also thinking today of so many of my sweet friends and acquaintances who are shouldering, not unnecessary burdens, but incredibly difficult, legitimate burdens. These loads include the loss of loved ones, diagnoses of frightening illnesses, unreconcilable relational separations, injustice, abuse, uncertain jobs, aging difficulties…I could go on and on.

But my Father reminded me again this morning as I read Psalm 55:22 that we don’t have to carry any burdens alone.

“Cast your burden on the LORD, and He will sustain you; he will never permit the righteous to be moved.”

Why don’t we get this? Why are we so inclined to wallow under crushing burdens He wants to carry for us? And even more sweet than that precious promise are these words He speaks to us from Isaiah 46:4.

“I have made you and I will carry you; I will sustain you and I will rescue you.”

He won’t just carry our burdens, real or imagined. He will even carry us.

Won’t you let Him?

Lay it down.

—Eileen Hill

The Essentials

I recently finished a book, Essentialism, by Greg McKeown. The main concept of the book is the importance of living a life that really matters by embracing what is essential – knowing who you are and what you were made to do – your gift to the world - and guiltlessly saying “no” to others' non-essential requests.  It’s not so easy in the real world.

The concept that Essentialism proffers brings me to a certain sad revelation about the context of my life, the work I am called and gifted to do, and how I must navigate the cultural and work environments of my life if I am to remain spiritually alive and flexible in spirit. I know that a drive to be authentically and powerfully the son of my Father and fully alive, is the nuclear core of my life but that is not enough. I must also allow myself to be trained to live, as Jesus lived, doing, and saying only what my Father is doing and saying. Perhaps the lens of defining what is essential and eliminating more of the non-essential is another weapon to help me live out, with passion, my life in Christ. I intend to take the journey.

There is a wisdom to be applied in remodeling one’s life. Stories of remodeling work that end up catching the building on fire or dropping people from roofs come across our paths. In my early days of residential work, I can still remember times when I scampered to put out a fire or prevent a collapse or pick myself up off the ground because I was moving too fast or not considering the environment of my immediate actions. No sense in doing that again. Especially in the context of spiritual family.

I guess the bottom line is to know what the main thing is. Why am I constructed like I am? What is the main thing that, if I were to do it faithfully, would give me that “my yoke is easy, and my burden light” experience that releases confident joy and that ability to dance in the rain? A life not constrained to only endure but to express the power purchased by the victory of Jesus.

These are some of my essentials…to know my Father more intimately, to love myself more honestly, to celebrate what I bring to life, and to enjoy the sound of all the dropping non-essentials and celebrate them as victories.

—George Davis

Some Thoughts on Prayer

I recently read the book A Praying Life by Paul E. Miller. Below are some thoughts I had related to prayer coming out of that book:

  • It doesn’t matter how messy my prayers are. The book of Psalms is full of prayers filled with doubt, anger, anxiety, fear and confusion. Keep bringing all of what you feel to God.

  • We need to ask God for things as a little child asks - with persistence, with faith and without cynicism. 

  • Simply crying, “Papa, Papa, Papa!” or “Father, Father, Father!” or “Help Me!” is part of praying continuously. 

  • Being in touch with our weakness is a good thing. Desperation is at the heart of the praying life. 

  • When God doesn’t answer a prayer, sometimes it’s because He wants to expose something in me. 

  • It’s OK (and actually really good!) to have meandering prayers that go from one thing to another, getting distracted and moving back and forth between things. It’s typically the way we talk to most people we know well.

  • Writing down prayers is helpful for remembering and also demonstrates importance (like the way we put items in our calendar because we don’t want to forget).

  • Journaling helps us in the journey and helps us reflect on what God is doing.

  • We need Jesus. We need time to reflect on our lives with the Father everyday. 

Every other Wednesday night at Living Faith we have a chance to practice praying together! Join us from 6:30 - 8pm tonight!

—Charissa Ricketts

Over the Sun

It wasn’t an oldie when I first heard it.

I guess that gives away my age.

In 1965, the Rolling Stones’ big hit Satisfaction was released in the United States. I remember watching them on our little black-and-white TV as they were performing on Shindig! Looking back at my very conservative upbringing, I can’t imagine that my parents allowed it, but I remember it vividly. Mick Jagger sang “the verses in a tone hovering between cynical commentary and frustrated protest, and then leaps half singing and half yelling into the chorus, ‘I can’t get no satisfaction.’” (Wikipedia) The song was all over the airwaves, poor grammar and all. It hit a cultural, collective nerve whether you were a fan of the Stones or not.

Have you ever felt like Mick, that you simply couldn’t get satisfaction from anything?  Maybe your list of things that haven’t lived up to your expectations differs drastically from Jagger’s catalogue of disappointments—or even Solomon’s—but I think it is a common human experience to be dissatisfied.

I know I have been.

As C.S. Lewis stated, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world” (Mere Christianity).

I think it’s incredibly important for us to remember that.

As our study of Ecclesiastes reminded us last Sunday, life is short. Our time on planet Earth, our life “under the sun,” is like a breath or a vapor compared to eternity which God has set in the hearts of all mankind. But this awareness of the brevity of our existence, this longing for the eternal, is a precious gift from our Father to provide an unsettling or a discomfort in the here and now as a reminder of what is ahead if we pursue our God who controls time, place, and purpose. There is another world. There is a lot more for us over the sun. And it is satisfying and eternal.

But do we really believe that our ultimate satisfaction will be found elsewhere? That it is eternity and rest that our hearts desire?  Paul Tripp, New Morning Mercies, explains.

It is sad how many people constantly live in the schizophrenic craziness of eternity amnesia. We were created to live in a forever relationship with a forever God forever. We were designed to live based on a long view of life. We were made to live with one eye on now and one eye on eternity. You and I simply cannot live as we were put together to live without forever. But so many people try. They put all their hopes and dreams in the right here, right now situations, locations, possessions, positions, and people of their daily lives. They load moment after moment with undeliverable expectations. They ask people to be what people this side of eternity will never be. They demand that a seriously broken world deliver what it could never deliver even if it were not broken. They fail to recognize that at the bottom of all of this drivenness and insanity is an expectation that now can be the paradise it will never be.

It is wonderful for you to have a good marriage, but it will never be a paradise. It’s great to have a good relationship with your children, but they will never deliver paradise to you. That beautiful house that began decaying from the moment it was built will not be your paradise. Those still-flawed people around you will not offer you paradise-like relationships. In forgetting who you are, forgetting how you were designed to live, forgetting who God is, and forgetting what is to come, you make yourself and those around you crazy.”

Since our hearts have been hard-wired for eternity (Ecclesiastes 3:11), we hunger for paradise.

No one is satisfied with things the way they are. So either you try your hardest to turn your life right here, right now into the paradise it will never be and therefore become driven and disappointed, or you live in this broken world with the rest and peace that comes from knowing that a guaranteed place in paradise is in your future. You’re sad that things are as broken as they are, so you work to be an agent of change in God’s gracious and powerful hands, but you’re not anxious or driven. You know that this world is not stuck and that it hasn’t been abandoned by God. You know that God is working his eternal plan. He is moving things toward their final conclusion. You can’t see it every day, but you know it’s true. In the middle of your sadness there is celebration, because you’ve read the final chapter and you know haw God’s grand story is going to end.

So you get up every morning and give yourself to doing the things that God says are good, because you know that if grace has put eternity in your future, there’s nothing that you could ever do in God’s name that is in vain. (Paul Tripp, New Morning Mercies)

This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man. (Ecclesiastes 12:13)

Unlike the Rolling Stones, you will get satisfaction. Genuine, lasting, and sweet.

For all eternity.

Now that’s something to sing about, Mick!

—Eileen Hill

How He Loves Us...

How does God love us? One of my favorite places to find this answer is in the book of Hosea. Here, God uses Hosea’s relationship with his wife to show us how He has loved us. I pray we are convicted and encouraged as we look at God’s love for us in action.

Before we can understand the depth of God’s love for us, we must first understand the depth of our sin against Him. The book of Hosea gives us a picture of our sin. Here we are likened to Hosea’s wife Gomer, who betrayed her husband to make a name for herself through a life of prostitution. Like Gomer, we are all guilty of similar adultery for seeking life outside of Him. We are promise breakers. We have rejected God to seek satisfaction elsewhere. While walking in sin, God has loved us. In Hosea’s response to Gomer we find how God demonstrates His love to us.

First, God tells Hosea to reclaim his bride. I can imagine Hosea considering the most likely places to find a prostitute and then heading out to search the dark alleys and abandoned buildings for her. After seeking her, I picture him finding his wife in a room with paying customers. In this moment I can image the surprise as he claims her as his beloved while she is filled with shame. God wants to be associated with us. He reclaims us as His own even in our most broken form. God reclaims the sinner. This is love.

Second, God tells Hosea to redeem his bride. Picture Hosea demonstrating his love for Gomer by outbidding her other clients. Redemption takes sacrifice. There is a payment made to buy something back. Hosea pays to be with his wife. God redeems the sinner. This is love. 

Third, God tells Hosea to renew his beloved. He tells Hosea not to share the marriage bed with her for a long time. After many long, lonely nights of not being considered, Hosea is asked to consider the broken state of His wife and understand that healing will take time. Hosea must not immediately demand what is rightfully his. Instead, he must be willing to build intimacy over time. God renews us. This is love.

Fourth, God tells Hosea to restore his bride. Hosea hopes that all that has been lost with Gomer will be regained. He demonstrates trust that the broken things will be made whole again. God restores us. This is love.

We can see this reclaiming, redeeming, renewing, and restoring love of God on display in the life of Jesus. He claimed those others were ashamed to associate with. He gave it all to redeem the lost. He had mercy on those damaged by their sin and was patient with the process of renewal. He was confident that dead things would be restored to life. This is love.

As we consider how God loves us, may we love others the same. How will God use you to show His reclaiming, redeeming, renewing, and restoring love?

In Christ,

—Roger Garrison

 

Mustard Seed and Mountains

“Truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible to you” Matt. 17:20. So why do I struggle with the molehills?

Praying for the Asaro mud men of New Guinea or for the salvation of Hindu’s in the city of Tirupati in India somehow seems doable. I know that the Lord has a heart for the lost and He calls people to go to the far corners of the world to reach those lost. So I know I’m praying for something that’s close to His heart. Even closer to home, I don’t have a problem praying for the needs of the Saavedra's family and their ministry in Mexico.

In all these prayers my faith seems to know no bounds. But when the person is standing right in front of me asking for prayer, that’s when my doubts and fears show up, and I start trying to grab for that, seemingly, elusive mustard seed of faith. Like trying to grab a handful of air.

When it comes to the smaller, more personal, prayers for people, my faith seems to evaporate.

Jesus was frustrated with the disciples for their lack of faith (the whole incident runs from Matt. 17:14-21), yet at the same time encouraged them, that even with faith as small as a mustard seed, they could move mountains.
In Romans 12:3 we read, ”God has dealt to every man a measure of faith.” So, at the very least, it would seem, we have something close to a mustard seed to start with.

As I think about this, perhaps my focus has been too much on my measure of faith. Being unsure of God’s will in the particular situation and fear of getting things wrong. I end up depending too much on my own wisdom and insight, what there is of it, and almost forgetting God’s interest in the transaction.

I always like to go to the dictionary. It helps me get the full meaning of a word. I think we often use words without thinking about their full meaning.
Faith, to put your trust in someone; trust, a firm belief in the reliability of a person. Confident expectation.

I can only imagine what my prayers would be like if, each time I came to the Lord, I came with a firm belief and confident expectation in Him and His faithfulness.

Faith is believing, believing that Jesus is willing and able to do anything we ask. Trusting in the Lord's faithfulness, and His promise to hear our prayers and answer them. There are so many scriptures that not only encourage us to pray but declare God hears our prayers and is more than willing to answer them. As it says in Psalm 65:2, “He is the God who answers prayers.”

Going back to that mustard seed, what encourages me is, when fed and watered, seeds grow (you might not know that). It means, as I step out, putting that seed of faith to work, looking to Jesus, seeing His power at work in my life and in those I pray for, I’m encouraged. My confidence in Him and my ability to hear His voice grows.

What this means to me, as I pray for the molehills or mountains of others, is to put my pride and fear aside and put all my trust and confidence in Jesus. Remembering, in all things, we depend upon Him, and taking time to wait on the Holy Spirit to give me the understanding I need to pray effectively.

Not forgetting that, “He is the God who answers prayer.”

—Mick Sanderson

Testimony

Lauran Parson’s shared the following testimony at her graduation from Empower. We thought it was powerful and wanted everyone to hear it!

August 2020 was the first time I had heard about Empower. I didn’t understand what the class was about, but with just moving, pandemic hitting, and homeschooling for the first time, I quickly declined. After my second decline there was unrest in me. I was working hard to be physically healthy, to provide for my family, but all that hard work left little to no room for my spiritual health. I decided to read my Bible, and it was while reading Proverbs I heard the repeated call to wisdom. As a mom, how could I hope to raise Christian children if I didn’t know the fundamentals of my own faith, my spiritual gifts, or my purpose? So Empower came up again, and I decided maybe it was time. If I didn’t commit and make the time happen, when would it ever happen? I was afraid of the financial cost, but I felt God reminding me of all the times He’s provided, and wasn’t learning about Him worth that price? God likes to ask me questions. I think He knows it helps me find the holes in my own logic. So I jumped in right before the semester began. It started off fast and kept me on my toes the whole time.

God has done amazing things. This time was harder than I could imagine. We struggled financially, my children’s health came into question, and my workload increased. BUT God…He showed up at every place of struggle and kept me. With financial struggles in our midst God asked me to trust Him with moving. We closed last week on a home that was more than I could have asked for. I felt peace, and His presence stayed close as I sat by my son’s bed on the DuPont cardiac floor and saw amazing healing happen for our son. I was able to reveal deep wounds to God, and He showed me He was there; I finally knew I was never alone. He was and is El Roi, the God who sees. He also taught me I can serve like Martha, but He wanted my heart like Mary’s more. I want to tell you of one specific miracle that took place in my life recently. While praying for my husband’s pain in the middle of the night, everything I learned about spiritual authority and God’s power came to mind. While we prayed in the quiet night, my husband’s back cracked with no movement and was healed. His pain he’d been suffering for years was gone. I don’t think I can explain the feeling of awe at our God’s power in that moment.

There are many more stories I could share, but I’d like to say thank you to the leaders of Empower for bringing the knowledge and path for me to follow and thank you even more Lord for your mercy, grace, and love. It is by you and for you I’ve come this far.

Philippians 4:19 tells us: “My God will meet all of our needs according to the riches of His Glory in Christ Jesus.”

May we continue to grow in our true identity as precious daughters of the most high King, may we walk in the fullness and richness that it comes only from our heavenly father. Thank you.

—Lauran Parsons

Covering the Eye

I have another story for you.

Years and years ago, in a very remote and primitive jungle area, a frustrated foreman had been hired from outside the region to supervise the clearing of an airstrip for the off-the-grid village. He soon discovered that if he were not physically present to oversee the work crew, no work would be accomplished. None. Even when he left explicit orders and detailed instructions, the men lounged around, took naps, and played cards as soon as the manager drove off for supplies or was otherwise engaged.

But this clever boss held a wild card.

He had a glass eye!

To his amazement and great satisfaction, he took out his artificial eye one afternoon and set it on a stump alongside the field that was to be leveled. He strode away. The wary workers, eyeing the prosthesis, conscientiously hustled and bustled about their duties all day just as if their boss was there watching them.

Until the day one of the men quite bravely crept up behind the shiny eye on the stump and tossed his hat over it!

The poker game was back on. Time to gossip at the water cooler once more.

It’s a funny story, right? But I think there is more to it than a smile.

I think many of us, consciously or not, have “covered the eye” and gone back to lounging around when we should be working.

We are lazy.

Paul Tripp, New Morning Mercies, says it is the bad news that we need, but don’t really want to think about. We agree the workers in that far off village were lazy, but the truth is, if sin lives in us, laziness will be a problem for us all.

Dr. Tripp explains. “Now, because as a sinner I tend to make life all about me, I work to avoid anything that is hard or uncomfortable to do. I tend to curse hard work, the need to serve others, the call to persevere, the inescapable reality of suffering, the requirement of daily labor, the call to engage myself in the work of a bigger kingdom than my own, or the moral requirements to use my gifts for the glory of someone other than myself.

“There are ways in which sin makes us all work avoiders. It tends to make us all think that the good life is the life free of the need for labor. But the fact of the matter is that we were created to work, and not just for the good of our own lives, but in willing and joyful submission to the One who created us. Work is not a curse; it is our created identity…Until grace has completed its work, we will tend to find work more of a burden than a calling and a joy. Grace and grace alone is able to make otherwise lazy people industrious workers to the glory of God.”

That’s what I’d rather be, wouldn’t you? The Jews in Nehemiah’s story, attacked, abused, and thwarted at every turn, certainly were industrious laborers as they rebuilt Jerusalem and the temple of God.

I think it would help us to keep in mind that all work is Kingdom work. And that our real Boss is the King of Kings. Work is not secular or sacred. It is all sacred.

There is something else to remember.

For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.                      (2 Chronicles 16:9)

As His workers, His ever-watchful eye is trained on us, not in anger or simply to keep us in line, but to help us accomplish the tasks He so wisely and graciously planned for us before we were born. What a beautiful thought! Long before I knew Him, He had already purposed my daily chores, my jobs, my service. He cares what I do. He is watching out for me. He will help me, support me. He will give me grace.

Oh, how can I be lazy or careless or discontented or disillusioned or nonchalant or self-seeking in whatever task He has chosen for me?

I will weed for His glory. I will scrub for His glory. I will teach for His glory. I will drive the bus for His glory. I will answer the phone, prepare the reports, crunch the numbers, drill the tooth, care for that patient, foster that child, spread mulch at church, and preach that sermon—all to the glory of God, for the advancement of His Kingdom right here and now.

There is a lot of Kingdom work to do. He has a lot of grace to give.

And He’s the Boss.  

You can never really cover the eye.

—Eileen Hill

Whatcha looking at?

It was a cloudy morning. The glimpse of sun had turned the sky red, warning of the storm on the horizon. The weather outside resembled my inside. Like the clouds, fears were moving in as I focused on my past, present, and predicted failures. My mind was filling with burdens, each one expanding with greater consideration. The atmosphere was unstable. I called upon my Lord, the Light of the world, the one who sits enthroned over the flood. “Father, help me.”

I loaded my daughter in the car to take the 15-minute drive to her school, still preoccupied with the clouds without and within. Then, I remembered a simple song. I queued it up on my radio and told my daughter to get ready to sing. Together, we would lift our eyes unto the Maker of Heaven and earth. By the second pass of the chorus, we both sang out, “Your love is, your love is, YOUR LOVE IS STRONG”. I lowered the windows at the busy intersection in case someone else was having a cloudy day. We sang joyfully unto to Lord as we praised His love with all we had. I watched her in the rear-view mirror, sitting in her car seat, with a face brighter than the sun. She looked like Moses coming down from the mountain. 

 As we arrived at her school, I noticed the sign board out front.

“The whole earth is filled with the goodness of the Lord” – Psalm 33:5

I read the verse to my daughter and reminded her that no matter where we are and no matter how dark things may be outside or within, we always have something beautiful to look at. I told her, “Claraboo, the whole earth is filled with the goodness of the Lord.” I reminded her that the angels, the ones with more eyes than us, fix all their gaze on Him and can’t help but sing, “Holy, holy, holy is the Lord God almighty,’. Who was, and is, and is to come.” Let us fix our eyes on Jesus, the author and perfector of our faith, who for the joy set before him, endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinful men, so that you will not grow weary and lose heart. May we consider the one who conquered sin and death that we could be set free. 

Because He is present, we can seek and find Him. When we find Him, we will taste and see that He is good and His love is strong. Brothers and sisters, again, remember the whole earth is filled with His goodness. Yes, this even includes the dark and scary places that we hide in or try to avoid. Praise God for He shows His lovingkindness in every corner of this sin cursed land and heart. Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put into practice. And the God of peace will be with you. Right now, whatcha looking at? On cloudy days, may we change our gaze. Pray instead of curse.

In Christ,

Roger Garrison

Bazaar

It doesn’t take too many pages of Bible reading to grasp the picture that we humans are caught up in something way larger and more complex than we can fully imagine. Like tourists navigating an outdoor bazaar without knowing the language or customs, we stumble through, distracted here and there with that look that welcomes another to take advantage of you. Having been that neophyte, I know the difference that a trusted guide and interpreter can make in the overall experience.

 In Stara Zagora, my friend Tunde, was such a person. He knew what I did not know and shepherded me appropriately. He let me stretch on my own, make some missteps, yet kept a watchful eye to guide me from the normal pitfalls an adventurer like me easily makes in a foreign place. I have always needed those people who knew more than me and freely gave me the benefit of their lives without trying to conform me to something that my Father never meant for me to be.

To be honest, I don’t see enough of that kind of shepherding in the church organizations I’ve known. Yet, I can identify a truck load of people Father sent my way to guide me. I also have the benefit of the Word of God and other writings penned by lesser authors. Historians, as well, to remind me of the continuum of valor and treachery that is the human experience. I can learn from and be guided by all these sources together. I do not have to be a cosmic traveler, bumbling through the Turkish bazaar of life unless I am too proud to trust my trusted God who speaks in voices that sound like a child, my friends, my wife, Tunde, a host of other sources, or even me.

 One translation of Psalm 95:7-8a reads: “For we are the lovers he cares for, and he is the God we worship, so drop everything else and listen to his voice”. In the sad but hauntingly beautiful chapter 30 of Isaiah, we find these words to countermand the obstinate steering of our own way through life: “Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”

Too much of modern Christianity is based on sanitized and institutionalized discipleship that produces anemic believers. It reminds me of the car dealership my grandfather managed. There was a beautiful Corvette just sitting there to capture my young 14-year-old fancy. One day he tossed me the keys and said, “Would you go warm the Vette up? Someone is coming for a test drive. Don’t take it out of gear, but just sit in it and listen to it purr.” Oh, the imaginary roads I traveled behind the wheel of that beast although I never drove one inch.

Unlike that experience, I know I am made for more than idling Christianity. I have a trusted guide in the Holy Spirit, a wonderful Savior, and loving Father. I have beacon lights all around; the guardrails of scripture, the experience that others have in God, and an overcomer’s heart. So, get me out of the parked, beautiful muscle car and take me to the bazaar where I was meant to walk with abandon and spiritual authority. Not imagination only. Remind me to live a life of adventurous abandon within the broad guidelines and wisdom of my King. A life not in someone else’s discipleship box but lived following my master, the one who called me to be with Him as His disciple in the first place.  Anyone want to come along?

—George Davis

Love to the Uttermost

John Piper give us a small taste of the depth of Jesus’ love for us in this article.

Take a look!

Depth of Love for Us

As I have pondered the love of Christ for us, and the different ways that the Bible presents it to us, I have seen four ways that the depth of Christ’s love is revealed.

First, we know the depth of someone’s love for us by what it costs him. If he sacrifices his life for us, it assures us of deeper love than if he only sacrifices a few bruises. So we will see the depth of Christ’s love by the greatness of what it cost him.

Second, we know the depth of someone’s love for us by how little we deserve it. If we have treated him well all our life, and have done all that he expects of us, then when he loves us, it will not prove as much love as it would if he loved us when we had offended him, and shunned him, and disdained him. The more undeserving we are, the more amazing and deep is his love for us. So we will see the depth of Christ’s love in relation to how undeserving are the objects of his love (Romans 5:5–8).

Third, we know the depth of someone’s love for us by the greatness of the benefits we receive in being loved. If we are helped to pass an exam, we will feel loved in one way. If we are helped to get a job, we will feel loved another way. If we are helped to escape from an oppressive captivity and given freedom for the rest of our life, we will feel loved another way. And if we are rescued from eternal torment and given a place in the presence of God with fullness of joy and pleasures forevermore, we will know a depth of love that surpasses all others (1 John 3:1–3). So we will see the depth of Christ’s love by the greatness of the benefits we receive in being loved by him.

Fourth, we know the depth of someone’s love for us by the freedom with which they love us. If a person does good things for us because someone is making him, when he doesn’t really want to, then we don’t think the love is very deep. Love is deep in proportion to its liberty. So if an insurance company pays you $40,000 because you lose your spouse, you don’t usually marvel at how much this company loves you. There were legal constraints. But if your Sunday School class makes all your meals for a month after your spouse dies, and someone calls you every day, and visits you every week, then you call it love, because they don’t have to do this. It is free and willing. So we will see the depth of Christ’s love for us in his freedom: “No one takes my life from me; I lay it down of my own accord” (John 10:18).

To push this truth to the limit, let me quote for you a psalm that the New Testament applies to Jesus (Hebrews 10:9). It refers to his coming into the world to offer himself as a sacrifice for sin: “I delight to do your will, O my God” (Psalm 40:8). The ultimate freedom is joy. He rejoiced to do his redeeming work for us. The physical pain of the cross did not become physical pleasure. But Jesus was sustained through it all by joy. He really, really wanted to save us. To gather for himself a happy, holy, praising people. He displayed his love like a husband yearning for a beloved bride (Ephesians 5:25–33).

Counting the Cost

Only wanting to give sparingly

Wanting to keep something back for myself 

Not wanting to surrender unconditionally 

Keeping something back for myself.

Yet I thought I was willing to give all.

The Lord had shown me my heart,

Is that what I'm really like?! 

I had said...I want You to be the 

Delight of my heart,

My everything,

My all, 

But You showed me

It wasn't what was deep in my heart. 

I was holding back,

Keeping something for myself. 

Even now not sure if

I can honestly go there.

The cost is higher than I thought. 

Lord make me willing

To stop counting the cost

And come to you unreservedly. 

You see, I want my freedom,

To be able to come and go as I please 

But Satan is deceiving me.

It’s a false freedom.

He will take me further away from Jesus 

And more into myself.

So, a slave to Satan and self

Or a slave to Jesus. 

What is it going to be?

I didn't have time

I was being self indulgent 

Gratifying myself.

What's my story?

What really matters to me? 

There I go again, waxing lyrical. But this was a very real moment in my life and continues to be something I have to ask myself. 

There was one significant moment when the Lord challenged me. Like the rich young ruler I was excited about going deeper with the Lord, to make Him the delight of my heart. Then He spoke to me, “This is not who you really are,” and He showed me my heart. I was crestfallen. 

I knew there were things I struggled with but, until that moment, I didn’t realize how much I clung onto them. How those idols had become so entrenched in my heart. It seemed there was only so much I was willing to give, and I was being asked to go beyond that. 

The deeper life was going to cost more than I was willing to pay. But, that’s ok, I would be a “nominal” Christian. “I still love you Lord,” but from the back row. It was the best I could do, and, after all, I wouldn’t be alone. 

If you look up the definition of the word, nominal, it states; 1. A role or status existing in name only. 2. A price far below the real value or cost. 

To be called a Christian in name only and not be willing to pay the cost. How could I be considering this as an option? 

Jesus doesn’t argue with you. He reaches out and says, “Come.” 

I knew that I couldn’t walk away. I had known Jesus for too long. I knew Him, and know Him, and deep down in my heart I love Him. He is the One who is altogether beautiful and paid a great price for me. So, with some hesitation I started in that direction, started to release my grip on some things. 

I'm still on that journey. It hasn’t always been pretty, and I’m often slow to let go, but I want Him to have my heart. Thankfully, the Lord is patient and kind. He is the One who is altogether merciful, slow to anger, and abounding in steadfast love. 

I’m so thankful for that. 

—Mick Sanderson

The Message of The Resurrected Christ

I am journaling these thoughts on Resurrection Sunday. What would Jesus have said to us if we were there for His resurrection? 

There are several things He said to His disciples. I find it interesting that we often talk about Matthew 28 as a Great Communion passage without leaning on what the gospel of John has to say about it.

Here is what I hear Jesus saying to His disciples, in John 20, back then, and perhaps we can hear Him speak those same things to us today:

“I am ascending to my Father and your Father, to my God and your God.” (17). I think Jesus wanted His disciples and us grounded in the fact that Jesus’ Father is our Father and Jesus’ God is our God. That in the same way He has access to Him we too can have access to Him.

“Peace be with you!” (19). I believe Jesus wants us to be people marked by peace. This is a peace that is grounded in who He is, not in our circumstances. What kind of peace can someone who laid down His life and raised it back again can possibly give us? Obviously He can give peace in a limitless way!!!

It is interesting to notice that Jesus speaks peace a second time over His disciples, but this time He follows it up with, “As the Father has sent me, even so I am sending you.” (21). The work of Christ at the cross makes possible our reconciliation with the Father. However, by that same work we are thrusted, commissioned, to partner with Jesus in this world to do the kind of ministry He already did on our behalf. 

“Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (22-23). Jesus fulfilled the promised He had made before His death that He would give His disciples another counselor, one just like Him! But He also is taking the time to commission His disciples and us to be dispensers of forgiveness. Yes, that is right, we are dispensers of forgiveness. Our world needs agents of forgiveness modeling the mercies of our Savior as we ourselves have been forgiven and given grace. As we are commissioned, we are also given the life, power, and presence of the Holy Spirit to enable us to live out this commissioning. 

“Blessed are those who have not seen and yet have believed.” (29). I think Jesus would also say to us today how valuable faith is in His sight. Believing before we see with our eyes is essential to our faith; it is our faith.

Let’s recap:

You have a Father.

I am your source of Peace.

I am sending you into the world.

The Holy Spirit is given to you.

Steward forgiveness to the world.

Believe even when your eyes don’t see.

As I see it in this passage, the impact resurrection has in our lives is pretty signifiant. From being orphans to being adopted; from anxiety to peace; from building our own kingdoms to serving with our King; from living self-dependent to relying on God; from entitlement to being merciful and gracious people; from a humanistic life to a faith-filled life.

Does your Christian faith align with these messages from Jesus? 

Which one of these messages are you finding most difficult to embrace or live out?

In what ways would you like to ask the Holy Spirit to enable you to live out these messages?

May we hear the messages of our Resurrected Jesus!

Hands Like His

There is a story told about the bombing of a city in World War ll. A massive, marble statue of Jesus was nearly destroyed. Digging through the rubble the following morning, the townspeople found the pieces of the damaged sculpture and, hearts broken, began to collectively mourn. The statue had long been a symbol of their faith and of God’s presence in their lives. 

Experts and craftsmen were surprisingly able to restore most of the figure, but its hands had been broken so badly, they were beyond repair. Eventually, someone placed a thought-provoking sign at base of the statue of Jesus that read: “You are my hands.”

Which begs the question, “Are you?”

During this sobering season of Lent, I often find myself thinking of Jesus and all the people He touched during His three-year ministry on planet Earth. How many blind eyes received vision at His touch? How many leprous bodies were healed? How many hungry were fed as His hands broke loaves and fish? How many twisted legs were straightened? How many dear children were held and blessed?

He was tireless in His work, the work His Father had given Him to do here. Work that compelled Him by His great love for us to willingly surrender those healing, gentle hands to Roman spikes. Yes, He finished His work of reconciliation and rescue of mankind at the cross.

He has the nail-scarred hands to prove it.

But my work isn’t finished.

Listen to what Ephesians 2:10 in the Message says, “(God) creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.”

Like that sign on the sculpture reminds us, “You are my hands.” What work or service or touch would His hands be about in your neighborhood, in your school, at your job, in your home, or at your church today? Whatever He would be doing, wherever He would be at work, whomever He would be “touching,” that’s where we should be and what we should be doing too. There is a lot of “good work” to be done and our Father planned for us to accomplish it. He intends to keep our hands very busy. What a privilege…

Won’t you think of ways you can be His hands right now?  Write that card, bake that pie, rake that yard, babysit that child, drive that neighbor, touch that hand, or knock on that door. The needs are great; the laborers few.

Can He count on you?

Can He count on me?

Will you surrender your hands and be His?

 

Let the favor of the Lord our God be upon us, and establish the work of our hands…    (Psalm 90:17)

—Eileen Hill

Thy Will Be Done…

In Deuteronomy 8:15-16, Moses reminds the Israelites about the works of God.  It is written:

“He brought you water out of hard rock. He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.”

God’s ways are not our ways. His thoughts are not our thoughts. As we read Deuteronomy, and the rest of God’s Word, we learn that sometimes, He will lead us into a wilderness to humble and test us so that it might go well with us in the end. Sometimes broken things must be taken apart to be put back together. This difficult truth makes it imperative that we heed Jesus’s example and pray not my will, but Thy will be done.    

 If you are anything like me, I often think God’s will does not involve wilderness experiences for myself or others. My definition of goodness and mercy often does not include a time of suffering, especially not long-suffering. Usually, I seek paradise more than manna in a desert. I want the finished product without the work. This desire to fix things quickly is dangerous in a world of quick fixes. In Paul’s letter to Timothy, he informs him that there will be some, especially in the last days, that will not want to hear the entire truth about God. He says that, having itching ears, they will accumulate for themselves teachers to suit their own passions, and turn away from listening to the truth and wander off into myths.  

One myth we must avoid is believing that our will and God’s will are currently perfectly aligned.

Since our will is not perfect like His, our authority in Jesus’s name must always be balanced with humility. This is important in a world filled with mascots and hype men, who know how to get our passion and pride elevated. Paul reminds Timothy to stay sober-minded, endure suffering, do the work of an evangelist, and to fulfill his ministry. 

I can imagine the Spirit speaking similar words to Caleb and Joshua for the forty years in the desert. There were probably days that it was difficult to stay-sober minded, endure suffering, testify to the goodness of God, and stay with others in their suffering. I believe their trust in God’s faithfulness helped them to seek His will and not their own. They were convinced that God would keep His word and bring them into the promised land. However, in humility, they found rest in God’s process. God provides a way IN the desert, not just a way out. He can help us step into and stay in a trial of our own or that of another.

On more than one occasion in the scriptures, Jesus asked His Father to be delivered from suffering. In these moments, I believe the depth of His suffering was greater than any suffering any human has ever experienced. Remarkably, in these moments Jesus was able to focus on something bigger than His suffering. He remained focused on the will of His Father being done. From Jesus we learn that we can approach the Father boldly, with confidence in His love and faithfulness; AND BECAUSE of this, we come humbly, submitting to His will, even if He doesn’t remove our “cup” from us. Jesus teaches us to pray, “Not my will, but Thy will be done.”

 May we not seek deliverance from our trials without the humility to declare “not my will, but thy will be done.” God is the refiner. As we bring Him our requests, may we not take the flame from His hands.

 In Christ,

 —Roger Garrison

*Please be advised that this blog represents the views, opinions and beliefs of the writer and does not necessarily reflect those of our church leadership or denominational affiliation.

Refreshing Awaits

I married a gardener. A lady that likes to dig and plant. Someone who understands seasons, watering and waiting, imagining how things will look growing together within the frame of nature’s canvas. She delights in simple things like sprouting and blooming and seems to know the gentle power of working within God’s design.

 I am better because I know a gardener, but I didn’t think so at first.

 Growing up, I perceived gardening to be a joyless intrusion into whatever else I wanted to do. We had a vegetable garden that never seemed to love us back. A large yard with a very small mower. Shrubs and hedges that begged to be put out of their misery and mounds of leaves that no one took time to jump in. Gardening was another chore on a day when I wanted to ride my motorcycle, hang with friends, or fish with my brother. I wish I had not harbored that perception so late in life.

Fast forward to a property my gardener and I purchased in the winter of 2017.  An acre of land that the previous owner had turned into one big flower garden with no lawn. What delight we had as we watched the vibrant play unfold in arrays of color planted before we came. I was amazed as my gardener kept showing me the latest plant or bud and that she knew the names of things I can’t remember seeing before. Our Father in heaven invited us to name our property “restoration” and, for me, it was a beautiful time of slowing down, learning that my Father thought up different seasons, learning how to sync physical labor with natural patterns, and l seeing with new eyes. It restored my soul. And I grew closer to my beloveds because of it. God Himself had waited a long time for my soul to enjoy siting and walking with Him in the “cool of the evening” and I felt like I came to understand more of both my gardeners love for me.

Peter, on the day of Pentecost, challenged people to repent, be converted, so that their sins could be blotted out, and that times of refreshing might come from the presence of the Lord. Coming to times of refreshing as individuals or as a church follows the process of gardening. Break up the ground, plant seeds in the ground, wait for the seed to release life, and then enjoy refreshing new things.

At LFA, in this season, we are in the middle of this process. We are turning our face toward Him, repenting, being converted, becoming transparent and unafraid to admit our need and areas of failing, watching new life break forth, and waiting for a new season of refreshing to come. We want to catch and enjoy all there is for us each step of the pattern that God wove into nature and invites us to embrace. Let’s not rush ahead by being impatient and trying to force grow our plant. Times of refreshing will come in due season and others will see His blessing in and through us.

 I’m glad I married a gardener and that we, together, follow and are loved by the master gardener who knows how to tend our heart-gardens until they are refreshed and display His beauty.

*Please be advised that this blog represents the views, opinions and beliefs of the writer and does not necessarily reflect those of our church leadership or denominational affiliation.

What Helps You Anchor Your Heart in Hope?

I would venture to say that the number one obstacle to anchor our hearts in hope is our lack of silence. And by this I don't simply mean the absence of noise. What I have in mind is the reduction of noise inside our soul that makes space for us to hear from God.

Before I suggest an exercise that may help you reduce the noise to hear from God so we can anchor our soul in hope, I want to ask you to take a moment to ask yourself: "What makes the most noise inside of you?". We all seem to be prone to some noise that trumps other noises. Here are some examples: fear, doubt, regrets, the pressure of perfection, rejection, hurts, persistent temptations, anger, frustration, a sense of abandonment, and the list goes on. Pick your most noisy noise, find a quiet place, eliminate some noises around you, turn off or silence that phone, and read Psalm 62: 5-12. After taking a few breaths, try this...

1. Lord, I want to give you my silence (pause).

2. I want to hear from you so that I can hope in you (pause).

3. Lord, I need you to save me from _______________ (list the things that are noisy in your soul and that tend to demand your attention or influence your actions).

4. Take time to "pour out your heart" before the Lord. (don't rush it)

5. Admit to God what you have been trusting in to make your life work (let the Holy Spirit reveal things to you).

6. Acknowledge and reflect on the two most wonderful realities we can experience in God as humans: He is all powerful and his "hesed" (loving kindness) is always toward us.

7. Finish this exercise affirming your heart in hope: "If God is all powerful and His loving kindness is always toward me, I can rest/hope in Him regarding ________________" (fill in the blank!).

To finish, I want to encourage you with this thought. God is neither a teddy bear nor a tyrant. A God who is only loving but lacks power is a teddy bear. A God who is all powerful but lacks loving kindness is dangerous. Good news: our God is both "all powerful" and "loving" at the same time. He has the power to do what is loving toward us and, He is loving in all He does!

—Diego Cuartas

*Please be advised that this blog represents the views, opinions and beliefs of the writer and does not necessarily reflect those of our church leadership or denominational affiliation.



Get Off the Orphan Train

As suspicious as I am of these new-fangled cell phones everybody has glued to their ears, I reluctantly must admit that I often find them pretty handy. That was the case last summer.

On our road trip through America’s Heartland, heading to a family reunion in the Black Hills of South Dakota, we whizzed by a couple of signs that read, “Orphan Train Stops,” apparently designating the communities we were passing. Had I read that correctly? What on earth? I don’t think I had ever heard of an orphan train before. Being honest here, I didn’t immediately think of looking it up on my phone. But our lovely granddaughter, our traveling companion, was all over it.

We were captivated by what we read about this little known yet significant slice of American history.

From the 1830’s to the 1920’s, east coast cities were flooded with homeless, abandoned, and orphaned European immigrant children. Some found refuge in over-crowded and under-resourced institutions while thousands lived on the frightening and dirty streets. It is estimated that more than 10,000 children, at any given time, were trying to survive on their own in New York City alone.

There were no federal or state social safety nets to address this horror until 1930, so some well-intentioned religious and philanthropic organizations made attempts to do something. One of their solutions was to load these already traumatized children onto trains and carry them hundreds of miles to midwestern farming communities where they would be “adopted,” which more accurately could be called indentured servitude, according to Christina Baker Kline, author of Orphan Train. While I’m certain some of these children were happily adopted into loving homes, many others were not. There are many sad stories. You can only imagine.

It is estimated that more than 200,000 children made that fearful journey into the unknown.

I was greatly moved by what Casey read to me from Wikipedia that sunny June afternoon. And by what I have researched since.

Maybe you are wondering why I’m sharing this obscure American social experiment with you. I guess it’s because I relate to the plight of these dear children so well. I’m wondering if you might too.

You see, I have been a spiritual orphan. Have you?

I’ve been on that crowded train, empty and alone, clacking rhythmically over the rails, heading to some distant place I can’t name, longing, searching for home, a place of provision, of protection, of security, of significance, of rest, of kindness, and of love. A place where I am known. A place where I belong. A place where I have a Father.

Jesse gets it. Did you hear what he so beautifully expressed last Sunday morning on the video when he and Mary encouraged us to be baptized? He told us that he had been physically orphaned as a young boy. That made him feel he was not a part of things, that he always had to try to make himself likeable, accepted. He continually had a fear of being rejected. But choosing to be baptized solidified for him spiritually that he is part of a family and that he has a Father Who loves him and cares for him, One who has proven to Jesse throughout his life that He is constantly there for him.

Jesse’s story greatly moved me too.

I was reminded of Ephesians 1:4-5 in The Message. “Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!)”

After reading those incredible words, could you ever feel more wanted? God Himself DECIDED before you were even BORN to adopt you, to make you His own child, to be your true Father forever and ever. No degrading whistle stops to have your teeth checked and your muscles squeezed. No more being rounded up and boarded back on the train, hoping that at the next stop, somebody will want you. No one telling you that you aren’t pretty enough or old enough or young enough or strong enough or smart enough or talented enough or educated enough or religious enough or brave enough. No one telling you that you talk funny and don’t have the right pedigree or background. He, King of the universe, the only wise God, chose you and adopted you into His forever family through Jesus. Amazing.

No longer orphans, aliens or strangers, we are reconciled to God and graciously placed in His family, members of His household with all the rights and privileges of sons and daughters (Ephesians 2:19). We now can “approach God with boldness and confidence” (Ephesians 3:12) and enjoy unhindered and unlimited access to Him (3:18). We find ourselves in a huge, worldwide family of faith (and a local one!) where there is mutual support, encouragement, accountability, purpose, and enjoyment of and gratitude for our Father’s lavish love for each of us.

Fear or doubt could easily make us feel like an outsider, keeping us from fully accessing the benefits of being part of God’s family. But hear and embrace once more the reality of God’s free and generous gifts of love and bask in the wonder of being His. (Lisa M. Samra, Our Daily Bread)

So get off the train. No need to travel any farther in your search to belong. You have been adopted, by faith in the finished work of Jesus on the cross, for God the Father Himself. You are no longer an orphan. You are home, loved, known and accepted, right where you belong.

You have an incredibly special Father.

You have a church family.

Make sure you thank Him every day.

You don’t even need a cell phone to do it.

—Eileen Hill

*Please be advised that this blog represents the views, opinions and beliefs of the writer and does not necessarily reflect those of our church leadership or denominational affiliation.

How Will You Rise?

When they went across the lake, the disciples forgot to take bread. “Be careful,“ Jesus said to them. “Be on your guard against the yeast of the Pharisees and the Sadducees.” Why did Jesus give His devoted followers this specific warning? For the answer, we must first take a closer look at yeast.

Yeast is a special, single-cell, living organism that needs food, warmth, and moisture to survive. When given the right environment, it converts its food – sugar and starch – through fermentation, into carbon dioxide and alcohol. Though the science is interesting, most appreciate yeast for another reason. It is the most widely used biological leavening agent. 

It can be used to make bread rise. It can bring something hard and flat to life.

With this in mind, we can better examine Jesus’s warning. What was the “yeast” of the Pharisees and Sadducees? What were they depending on to rise? What did they trust in to bring dead things to life?   

According to their teaching, God could be pleased through efforts of the flesh. In turn, God would bestow the blessing of life. Though one focused more on the power of the individual and the other on the power of community, both ultimately trusted in the efforts of man to rise to God. This is the way of ascension that the enemy offered in the garden and continues to offer today. The prince and the power of the air offers a way to become like God apart from God to please God.

Subtly, the yeast of the Pharisees spreads throughout our world, even into the corners of our churches, homes, and hearts. This leaven leads to hypocrisy. We must sweep it out completely since a little yeast can spread throughout the whole batch. To be saved on the first passover, the Israelites had to do more than place the blood of a perfect lamb over their door. They also had to remove all the leaven from their houses.  

May we head Paul’s warning to the Galatians:

Are you so foolish?  Having begun in the Spirit, are you now being perfected by the flesh?

You and I must continually consider and beware of the yeast of the Pharisees and Sadducees. By His Spirit we will rise.

In Christ,

—Roger Garrison

P.S.  Salt stops the spread of yeast ;)

*Please be advised that this blog represents the views, opinions and beliefs of the writer and does not necessarily reflect those of our church leadership or denominational affiliation.