Living Faith Alliance Church

To God be the Glory

In Luke 18, we learn that a ruler once asked Jesus, “Good Teacher, what must I do to inherit eternal life?” 

Jesus answered,

“Why do you call Me good? No one is good except God alone.

Considering his response, how do we respond to exaltation? Do we embrace or despise the making of our name great? Ultimately, whose glory are we seeking? It seems the ruler in the story approaches Jesus seeking His own glory. I think I am often guilty of the same. Jesus’s response shows us the difference between making our name great and making God’s name great. 

In Psalm 16:2, the psalmist writes, “You are my Lord, apart from you I have no good thing.” Moving forward, may we take every opportunity to glorify God and make His name great. May we become less and He become more. May every praise of us provide an opportunity to glorify God. May God help us.

In Christ,

Roger Garrison

The Light in the Tunnel

Tunnels are necessary things although the scenery is not very good. They can be fun if you don't spend your time lamenting that you cannot see the trees, the sun, of grazing cows on the hill. You can try to make it without taking a breath, sing songs, look at license plates, contemplate the tonnage of the rock or water over your head, notice how many wet drippy places are inside, and, if it's long enough, wait for your tunes or GPS to reconnect. Tunnels can be cool, if you accept them for what they are and sort of make peace with the experience and keep heading toward its end.

The Lincoln Tunnel under the Hudson is not my favorite tunnel - while I am in it. But I do like that burst of sunlight just as you are expelled out of the gloom and smog. Into the midtown skyline and energy. I wonder how many travelers, each having their own similar but distinct experience in that Tunnel, have made their way in and out over the years.

Funny, sandhog workers drill, chisel, blast, and dig a way for us.  Some lose their lives in the process. A vision is cast, sinews are employed, and the rest of us find a useful path to traverse. We use tunnels because they are there and speed us along in our journeys. Many trust them like yellow brick roads through an uneasy forrest while we hum to ourselves "lions, and tigers and bears, oh, my".  

Next time, go a bit slower through your tunnel, physical or otherwise. Embrace the experience, knowing its not strange - well, yes it is if you remember you are driving your car through a mountain or underwater, or through a problem or a season- but be thankful for the useful, transitional thing that it really is.: a way to the light and the shortened distance to where you want or are supposed to be. Into the light.

"Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion."  The Message, Hebrews 10.32ff.

—George Davis

On the Trail of Giants

“When Jesus referred to John the Baptist as ‘a burning and shining light,’ He was thinking of a candle, which must pay a heavy price to shine. What does it cost a candle to furnish light? It costs its very existence! It costs everything! Even so, to take the light of the saving Gospel into dark Congo cost George Grenfell and the early missionaries everything. Who else will pay that price?”

Giants of the Missionary Trail by Eugene M. Harrison contains short accounts of a few missionaries who served during the 18th and 19th centuries. From their conversion to their calling, and some highlights of their missions work, until they are finally called home. It’s humbling and challenging to read the accounts of these men, and the women who stood alongside them, giving everything, including their lives, to take the Gospel to the ends of the earth.

Adoniram and Ann Judson, called to Burma (now Myanmar).
“For three weeks (just before their arrival) their ship had been tossed about by a fierce monsoon in the Bay of Bengal. Judson’s wife, Ann, became desperately ill and Judson expected her death momentarily. Attended only by her husband, Ann gave birth to her first baby, which soon died and was buried at sea.” On arrival in Rangoon, conditions were bad: “Speedy death, either from disease or at the hands of Burma’s notoriously cruel officials, seemed to stare them in the face and they were sorely tempted to return to America. But as they prayed through the long vigils of the night, the voice of the Lord comforted them, saying, “Fear not, for I am with thee; be not dismayed, for I am thy God.” Assured that their blessed Lord was with them, they determined to go forward, whatever the cost.”

David Livingstone, called to Africa.
After many years taking the Gospel to the people and opening up the country for other missionaries, Livingstone was on his final journey. Suffering many bouts of fever and his feet covered in sores and blisters, his bearers, concerned for his well being, built a hut and put a cot inside for him to lie on. After some time they looked in to see how he was and saw he was kneeling at his bedside praying. Looking in again later, they found that he had died as he was praying.

Jonathan and Rosalind Goforth, called to China. Appointed by their church to open a new field in the northern Province of Hanon.
Rosiland Goforth wrote, “Dr Hudson Taylor, of the China Inland Mission wrote to us, “We understand North Honan is to be your field. It is one of the most anti-foreign provinces in China...Brother, if you would enter that province, you must go forward on your knees. These words gave a key-note to our early pioneer years. Our strength as a mission and as individuals, during those years so fraught with dangers and difficulties, lay in the fact that we did realize the hopelessness of our task apart from divine aid.”

In all these stories, what is evident is the missionaries' love for the Lord and their overwhelming desire to share that love with those living in darkness, and their darkness was great. The people were in bondage. Living in fear of spirits, sorcery, witchcraft, slavery, murder, and cannibalism, and only the light of the Gospel could set them free.

Our last mention is of James Chalmers, called to New Guinea.
After years serving the people of New Guinea and leading many into a saving knowledge of the Gospel, Chalmers set out to visit a new district known for its particularly ferocious tribe of headhunters and cannibals. He was accompanied by Rev. Thomkins, a promising young colleague recently arrived from England. Though the people looked threatening, Chalmers, Thomkins, and a few others went ashore. They were never seen again. It was ascertained later that they had been invited to the village to eat. As soon as they entered, the signal was given for a general massacre. Chalmers and his companions were killed and eaten, their heads being kept as trophies.

So many of these missionaries paid the ultimate price but not before many of the people they reached out to had thrown off their filthy garments for robes of righteousness. Thousands were saved and delivered from darkness, Gospels were translated into new languages, and countries were opened up for future missionaries to follow.

So let’s not forget to keep in prayer those who are currently on the mission field. Sharing the same good news of the Gospel with those whose bondage is just as great as the headhunters and cannibals of New Guinea in James Chalmers day.

—Mick Sanderson

Hope, A Gift We Need to Fan

While hope is fundamentally given to us as a gift, it is for us to work at cultivating it. Thankfully, someone else has been entrusted to empower hope.

I don’t know about you, but there are times when I can muster up an imitation of true hope by fixing my attention or expectation on some experience or reality I think might bring me hope. This is not the kind of hope for which Jesus became human and died. True hope is given to us as a gift. It really is the unavoidable response of a heart that has been reclaimed by Jesus for God. Moreover, it is a permanent hope as the Holy Spirit comes to dwell inside of us. And because this hope is founded on the Trinity, it is a true hope that has a beginning and is able to propel every other kind of hope we can have. It is eternal in nature because it is anchored in our heavenly Father who is described as the “God of hope” (Romans 15:13).

But how do we cultivate or fan hope? In the same passage I just mentioned, there are a couple things that hint to our part. Here is the way the apostle Paul puts it:

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. “

According to Paul, hope can abound in our lives. How can this be possible? Simply put: through our believing what God says and being receptive to the work of the Holy Spirit in our lives.

Paul emphasizes that a heart that is hospitable and receptive to God’s Word can experience joy and peace and this, combined with the power what works within us, will cause hope to abound. This plan of God is extraordinary and it involves His part and our part!

Paul’s argument brings up some questions: what drives my life? Whose counsel is most influential over my heart? Whose words shape my soul? Whose work do I come under? Whose power and enablement do I lean on? Am I surrendering to the Holy Spirit or have I opted out for a life of commitment? Commitment that substitutes true surrender?

The redemptive work of Christ has obtained many wonderful things, including the reality that God’s children can be the most hopeful human beings the world has ever known. 

How’s your hope these days?

Are you cultivating hope? Does your strategy includes believing what God says and the very presence and work of His Spirit within you? If this is not the case, you may want to consider what kind of hope is really driving your life.

God of Hope, help us to believe you,

Aid us so that we surrender to your Spirit and welcome His work in us.

—Diego Cuartas


Christ-Centered Living

Romans 8:29
“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.”

In the gospels we gaze at Jesus through different lenses to get to know Him better. Each different writer provides us with a unique picture of Jesus’s doctrine, His actions, and His heart. When lined up with the others, the image of Jesus develops and solidifies as the Messiah, our Immanuel, the fulfillment of both the law and the prophets. He is the express image of God in whom all the fulness of His glory dwells bodily. He is the radiance of God’s glory and the exact representation of His being. In Christ, the image of God comes into focus. Amazingly, this means that in Christ we find the image of God we were created in, the image we have lost, and the image God is restoring in us. 

Perfect in holiness, Jesus’s doctrine, actions, and affections were perfectly aligned by His love for His father.  He exhibited right doctrine – orthodoxy. He exhibited right practice – orthopraxy. He was fueled by the right affections – orthopathy. His orthodoxy, orthopraxy, and orthopathy were one without discrepancy. He defines integrity. As we fix our eyes on Jesus, the author and perfector of our faith, we must seek the same integrity.

We are unbalanced. We value the “ortho” we are the best at. This unbalance can be seen in each individual member and throughout the Church at large. Brothers and sisters, to be conformed into the image of Christ, we must not exalt or put down the pursuit of right doctrine, right practice, or right affections. He is coming for a pure bride. We must humbly recognize strengths and weaknesses. Keeping Christ at the center, He will pull our doctrine, practice, and affections together until the image He has reclaimed and redeemed is renewed and perfectly restored. To God be the Glory.

For the love of Christ,

—Roger Garrison

 

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